Showing posts with label pacific Island poverty. Show all posts
Showing posts with label pacific Island poverty. Show all posts

8/20/07

Life in Samoa - the Muliaga migration

Immigration, obesity, poverty, corporate greed - the Folole Muliaga story raised issues that divided New Zealanders. Tony Wall and photographer David White travelled to Samoa with the Muliaga family to better understand their lives, and Folole's tragic death.

Last week the office of the New Zealand Immigration Service in Apia was crowded with Samoans wanting to go to "Niu Sila".

Outside, the queue stretched for 20m. Two security guards maintained order; chairs were provided for relief from the sticky, 30 heat.

A sheet of paper containing hundreds of numbers was stuck to the front window, representing those who'd been accepted for permanent residency under the immigration quota system. Hopefuls crowded around, looking for their number, like school children jostling for exam results.

This year, 19,000 people - 10 per cent of Samoa's population - applied for one of 1100 available quota spots. But the quota, for those aged 18-45 wanting to work in New Zealand, is usually not filled. Some applicants drop out because they have trouble raising the 1200 tala ($NZ563) for a residency application, not to mention the cost of medical and police checks and airfares.

Others fail to meet criteria such as having a job offer, being able to have a conversation in English or health and character requirements.

For those whose number comes up, it's like winning Lotto, but are they really going to find a better life in New Zealand? This is, after all, a country where one of their own, school teacher Folole Muliaga, went in search of her dream, only to find poverty and an early grave. The victim, as some would have it, of a heartless corporation that put profit before the lives of its customers.

On top of that, there was a backlash against her family. Many New Zealanders believe they brought their troubles on themselves, by not paying their power bill on time or getting help more quickly.

One major newspaper polled its readers on who was to blame for the death: Mercury Energy, which switched off her power despite her needing an oxygen machine and left her family grieving in the dark for hours, or the family itself? Twice as many people said the family.

Hardly the type of community-minded society of which Samoans are so proud. But of course Samoa is not necessarily the Pacific paradise it seems at first glance.

Scratch the surface and you'll find pockets of third- world poverty, a scarcity of well-paid jobs, a lack of infrastructure and services and domestic violence.

The choices are stark for families like the Muliagas.

Stay in Samoa and live a simple, family-focused life in a tropical climate, but with nothing much to do and few educational and career opportunities; or migrate to somewhere like New Zealand, where the schooling is better and there are more jobs, but it's cold, you'll most likely end up in overcrowded, sub-standard housing and your children could fall in with the kind of criminal gangs unheard of in the islands

Folole Muliaga chose to migrate, once she had convinced her husband, Lopaavea (Lopa), who had been to Auckland before and found it too cold.

She wanted out of her family's village of Sogi, an inner-city suburb of Apia, and one of the poorer areas. Her matai (chief) father Lei'ataua Moresi Tokuma, 74, has a nice place there, with its carefully maintained patch of lawn and garden and western-style house.

A government clerk in Apia for almost 40 years, Moresi has family land on the island of Manono, between the main islands of Savai'i and Upolu, and rents his land in Sogi from the government for five tala ($2.35) a fortnight. He is secretary of the Congregational Christian Church next door, which is the centre of the community and takes tithes of around 20 tala per family ($9.40) a week. On top of that, it raised several thousand tala at a dance last weekend.

None of this money appears to be going on improving local housing. Behind Moresi's house is a collection of shanties, like something out of an African slum.

These are home to crab fishermen and their families, and are built in a mangrove swamp. When a king tide arrives, it brings in piles of plastic garbage, making the place look like a tip. People seem happy, but life can be brutal.

Photographer David White heard yelps of pain and turned to see a father holding his small son by the hair with one hand and punching him in the head with the other. "He's being punished," someone explained.

Samoans are perhaps starting to confront the domestic violence problem. The front page of the Samoa Observer on July 12 featured a story about Manu Samoa veteran Brian Lima becoming the only player to attend five consecutive World Cups - page two had a story about the same player appearing in court for assaulting his wife.

The court dropped the charge and Lima later appeared on TV news apologising to "all mothers and women of Samoa".

But old habits die hard and several people described the disbelief here at New Zealand's passing of the anti- smacking bill. "The elders are saying to their relatives in New Zealand, 'send your children to us, we'll discipline them'," one young father said.

When Lopa and Folole Muliaga made the decision in the late 90s to move to New Zealand, the first hurdle was Folole's weight.

The Tokumas are a big family, in numbers and physical size. Moresi Tokuma and his wife Fa'asalafa had seven children of their own and adopted an eighth.

Fa'asalafa, who died a big woman in 2003 of stomach cancer, aged 60, was a teacher. Three of her children followed her into that profession, including Folole's younger sister Suisala and brother Atapana.

Most of the Tokuma siblings are fat, Suisala, 42, particularly so. Her obesity has affected her mobility. In her classroom at Vaigaga Primary School, on the airport road out of Apia, she is rooted to her desk in a corner, from where she gives instructions to her 50 pupils.

"All of our family are fat people," Suisala says. "It's in the genes."

Folole's size and obesity-related health problems became an issue when she applied for the immigration quota. She was told she would have to lose weight before she could go to New Zealand, as she could become a burden on the health system.

It was not easy for her to lose weight at home in Sogi, where last week we were served a typical meal of boiled white rice, tinned corned beef, lamb flaps, baked banana and egg foo yong, washed down with raspberry cordial. Tasty, but hardly nutritious.

Samoa is the sixth most obese nation on earth, according to the World Health Organisation, with 80 per cent of people over the age of 15 having a body mass index (BMI) higher than 30, the clinical definition of obesity.

Obesity's deadly offspring, diabetes and kidney disease, have hit Samoans hard. In the past, the Samoan government has paid for patients to fly to New Zealand for dialysis treatment, but three years ago the national hospital in Apia was supplied with dialysis machines as part of a joint venture between the Samoa and Singapore national kidney foundations. The development has made a big difference to locals, as well as overseas-based Samoan kidney patients who need regular dialysis and had been unable to return home.

The government has also taken initiatives to get people's weight down. Frozen turkey tails are imported from the US and cooked on the barbeque with soy sauce and salt. They are popular with Samoans but are extremely high in fat. From November, they will be outlawed. This follows the banning of chicken backs a couple of years ago.

For Folole, help with her obesity was at hand in the form of her cousin's husband, Auseugaefa Poloma Komiti, who is high up in the Samoan government.

In his office on the fifth floor of the government building in central Apia, with a stunning view of the harbour, Komiti, the head of the Department of the Prime Minister and Cabinet, remembered the "challenges" facing Folole prior to the family's migration.

Komiti says Folole came to live with him and his wife so she could concentrate on her weight-loss. "We gave her advice and made sure she was taking up the regimen of treatment that the medical people were advising her to do. The bottom line was, she had to lose weight."

The couple put Folole on a fish- based diet and helped her with an exercise programme. She was given a weight goal, and achieved it.

The Muliagas were comparatively well off by Samoan standards. Folole, a primary school teacher for 15 years, would have been on about 24,000 tala ($NZ11,200) a year, while Lopa worked for his family's taxi company.

But Folole hoped that, by moving to New Zealand, her career options would be better and her children would get better schooling. The couple left in 2000, with children Ietitaia, then 13, Ruatesi, 11, Morwenna, 9, and baby Eden in tow.

Life for the Muliagas in Auckland was good for the first few years. There was family nearby: three of Folole's brothers were in New Zealand.

Lopa got a job as a kitchen hand at the Centra Auckland Airport, earning $470 a week after tax, while Folole retrained in early childhood education at Auckland University, gaining a diploma.

She was one of the founders of the Congregational Christian Church childcare centre in Mangere, and loved her job. Her three eldest children were enrolled in one of Auckland's top state schools, Onehunga High. The couple applied several times for a Housing New Zealand home but were disqualified because their combined income was too high.

They ended up renting a basic brick home in Mangere Bridge, an expensive suburb in real estate terms, paying $290 a week, rising to $300, to a private landlord. They received a family benefit, but Lopa says money was always tight. They had about $100 a week to pay for food, petrol and bus fare for the children.

Folole's weight had ballooned again, and her health was suffering. She had heart and lung problems and by February this year, she was no longer able to sit on the mat and read to the children at the childcare centre. She reluctantly agreed to take three months off. Lopa had to cut back on his hours to help look after her and the children.

Folole didn't tell many people about her problems. "I didn't know she was sick," says Orita Sione, a school teacher in Apia and Folole's best friend.

But she confided in her sister, Suisala.

"I talked to Folole on the phone, and she told me to search for help, for traditional Samoan medicine," Suisala says.

The plants and herbs used by traditional doctors could not be taken into New Zealand, she says, but were sometimes boiled into a liquid and smuggled in. But that did not happen.

"We were too busy here. It's hard for us here to prepare things to take to her. She said, 'it's all right, I'm in the hospital now'."

Folole, who spent a month in Middlemore Hospital, was not the first member of her family to receive hospital treatment in New Zealand. Her mother, Fa'asalafa, had three operations for the fatal tumour in her stomach, the first two in Samoa, paid for by the family, and the third at Middlemore, at the expense of the Samoan government.

Lopa says his wife received "very good healthcare" and she was "very strong" when she was released from Middlemore on May 11.

"I said, 'are you all right?' and she said, 'yeah I'm all right'. The doctor said, 'make sure you have your oxygen'."

Doctors had assessed her condition as chronic, in the mildly stressful category, rather than acute and life- threatening, and had given her a mains-powered oxygen machine, with a nose tube fitting, which was supposed to help her breathe rather than keep her alive.

But Folole saw it as her lifeline. Lopa says Folole "never missed her oxygen", using it around the clock.

The family had been getting behind with power and telephone bills. The phone was disconnected about a week before Folole died.

Lopa tried to sort out a payment plan with Mercury Energy, but it was not interested, a call-centre worker telling him they couldn't deal with him because his name was not on the bill.

On May 29, a contractor disconnected the family's power and within a few hours, Folole, who had been home with eldest son Ietitaia, was dead, aged 44.

"That never would have happened here," says Sione, Folole's school teacher friend.

"We can negotiate things with people."

Samoa's Electric Power Corporation provides some of the cheapest electricity in the islands. Householders purchase units of electricity in advance. "Three weeks ago I bought 100 talas' worth ($47) and I still have 40 units left," says Komiti, Folole's relative in the prime minister's department.

Komiti flew to New Zealand for Folole's funeral. "I heard the eulogies and that was the Folole I knew, who would not ask for help even when she was in dire need."

He says there were networks available to her and her family, "but she was a proud person".

Lopa says he and his wife didn't know where to turn for help. One place they could have gone was the Lafitaga welfare centre in Auckland, set up by Fa'amausili Tuilimu Solo Brown, who won a Queen's Service Medal in 2001 for her community work, but returned permanently to Samoa the following year.

Brown, also a justice of the peace in New Zealand, is one of only two women judges at the Land and Titles Court in Apia.

She says Lafitaga, which sees 70,000 people a year, could have helped the Muliagas with their power bill. She was shocked by Folole's experience.

"I can imagine that happening maybe in Papua New Guinea, but not New Zealand. It's appalling."

She believes Samoans who struggle in New Zealand should come home.

"When I was in New Zealand I was advising people to come back to Samoa, especially when they don't have jobs. Being on a benefit is worse, they might as well come home and work the land. It's a beautiful place, we can lead a good life here."

That was a theme common among Samoans who had returned home after many years abroad.

Eileen Taeleipu, who was raised in Christchurch but now runs her own business just out of Apia, says many of her countrymen and women go to New Zealand expecting too much and are shocked by the reality. "They go from a freehold piece of land with a house to staying in a garage in an overcrowded situation."

And many refuse to adapt to the New Zealand way of life. "My dad lived in New Zealand for 40 years and was still living like a Samoan. He would make us all live Samoan inside the house, and palagi outside, only because we had to."

This included a rigid attitude to discipline, Taeleipu says. "What you would call child abuse in New Zealand was just normal Samoan discipline."

She says that while women like Folole had to go to work to help support their families, and women's rights were progressing, "I don't think we're considered equal here. Typical Samoan women are selfless, their children come first."

Brown says too many Samoans rely on remittances from family overseas. "Instead of going to the land and working the land, they are just waiting for the money to arrive."

Despite the problems many of them encounter, a steady stream of Samoans continue to leave behind their homeland in search of opportunities overseas.

At Faleolo Airport, friends and family gather to farewell passengers on a 2am flight to Niu Sila. Two young women in traditional dress are in tears in the departure lounge and on the steps to the plane, turning to wave goodbye to their family.

Two men from rural Samoa who have obviously never flown before wear their anxiety on their faces. Lucia Filipo, 60, from Apia, crosses herself when the plane takes off and clutches rosary beads as it descends into Auckland.

Some of these people are visiting family, others are on work visas, while some are starting a new life. All have big hopes and dreams, some will achieve them. Hopefully, none will end up like Folole Muliaga.
Samoans in Aotearoa
# Samoans are the single largest Pacific ethnic group, comprising 115,000 or 50% of NZ's Pacific population.
# 58% of the total Samoan population in NZ was born here.
# Most Samoans (66%) live in Auckland, or Wellington (17%).
# 90% of Samoans in New Zealand speak English.
# 90% are Christians.
# 30% of Samoans in New Zealand live in an extended family situation, compared to 8% of the NZ population.
# 17% of Samoans hold a post-school qualification, compared to 32% of the total population.
# 56% of Samoan adults are employed, up from 43% in 1991. 16% were unemployed, compared to only 7% of the total population.
# The most common occupation for Samoans is plant and machine operators (19%), clerks (18%) and service and sales workers (16%).
# Samoans born here are more likely than their overseas-born counterparts to be employed in white-collar jobs such as legislators, administrators and managers (7% and 4%), professionals (10% and 7%) and associate professionals (14% and 7%).
# The Samoan adult population has a median annual income of $15,600, compared to $18,500 for the rest of the population.
# 60% of Samoans are in rental housing, compared to 33% of the total population. Of those, 46% are in Housing New Zealand accommodation, down from 60% in the mid-90s.
# 86% of Samoan households have telephones, compared to 96% of the total population.
# Figures are from the 2001 census, the most recently published census figures

#########################################################################

The report found the following, that the major impacts of globalization in the Pacific were, number one, rapid increase in extreme poverty; and number two, destabilization of governments. After decades of failed economic development and stagnant private investment, we see now the rapid rise of extreme poverty in the Pacific. 40% of the peoples of Vanuatu live in poverty. 48% in Samoa. Over 50% in Kiribati. “The Island of Hope” documented that the primary cause of poverty in the Pacific relates to globalization, and that this rise in poverty is interlinked with the adoption by national governments of liberal policies promoting investment and competition, and this has operated to the detriment of social services, including health, education, housing, and social welfare.

http://www.democracynow.org/article.pl?sid=06/11/23/1446238&mode=thread&tid=25#transcript

6/4/07

Muliaga family accuse police of racism

tautoko tautoko, Police in NZ are and always have been racist

Police investigating the death of south Auckland woman Folole Muliaga have been accused of institutionalised racism by her family.

Mrs Muliaga, 44, died last Tuesday three hours after power was cut to her Mangere home because of an overdue power account.

Police investigating her death interviewed two of her sons and her husband over the weekend but family spokesman, Brenden Sheehan, said they were "hugely insensitive" and had shown "institutionalised racism" by not knowing how to deal with other cultures.

He said family members were interviewed for several hours in English in separate rooms.

"English is not their first language."

He said while the family had been in New Zealand for six years, Samoan was their first language and they thought and mostly spoke in Samoan.

"They are thinking and speaking in Samoan and the police are speaking to them in English which I find appalling."

Mr Sheehan said when another family support member had to leave the police station to pick up her own children he (Mr Sheehan) was not allowed in.

"They told me no they had to interview them alone and I was not allowed in," he said.

He said the Samoan way was to bring the body home, to grieve and mourn and to have the funeral.

"I think there is a real problem with the way police deal with other cultures."

He said as Mrs Muliaga's body was being taken home yesterday, he received a telephone message from police saying he was expecting one of Mrs Muliaga's sons to be interviewed with a lawyer present and "could he come down to the police station that day.

"Obviously I didn't return the call but it's outrageous. These people are victims. What hope has any brown person got if they are a suspect in a case in this country.

"If they treat victims like this how do they treat suspects?"

Mr Sheehan said he was also "disgusted and appalled" that the police had apparently said publicly that no charges would be laid because Mrs Muliaga was a very sick woman.

He said the unnamed police source was quoted in The Press newspaper after police had earlier told him they would not comment publicly but then breached their own undertaking by doing so.

"Of course she was a very sick woman. That is why we have gone to the press.

"But it appears (if you are sick) police seem to think your life is worth nothing."

He said he was "furious" and did not want to speak yet to police about it but the family now wanted a fresh police team to take over the inquiry.

"I think the investigation is so compromised at this stage that it cannot possibly produce a fair and balanced report."

The officer in charge of the inquiry, Detective Inspector Jim Gallagher, refused to comment on the claims today.

"I haven't had that conveyed to me so I am not prepared to make any comment about it.

"I am not entering into some media debate over police procedural inquiry matters.

"If he wishes to make those views known to the police then clearly we will listen but there is a process and that is what we would recommend," Mr Gallagher said.

Mr Sheehan said the family was coping with their grief but it would be after the funeral and the public service on Wednesday that it would fully sink in.

6/1/07

Protest against Mercury Murder Energy



For switching off the power because a family couldn't afford what $168 that was owing. As a result of a woman who uses life support died because the power was swithced off.

A book of condolences for the family of Folole Muliaga will be opened by the Solidarity Union, who organised a protest at the headquarters of Mercury Energy on Thursday. The book will be on the Union's stall at South Auckland's Otara Markets this Saturday June 2 from 10am to 1pm, and has already been signed by the local Resident Action Movement's ARC Councillor Robyn Hughes, manager of the Mangere People's Centre Roger Fowler and Solidarity Union Secretary Joe Carolan.

The Union will also be calling for a minute of silence for Folole at 12 noon at the Markets, in solidarity with her grieving relatives. A community coalition is being formed at the Mangere Community and Learning Centre which is expected to meet next weekend.

More info at:
www.solidarityunion.com
Pics of demo
http://unityaotearoa.blogspot.com/2007/05/mercury-energy-murder-energy.html

5/31/07

A tragedy waiting to happen – Minister must go!

Thursday, 31 May 2007, 9:28 am
Press Release: Global Peace And Justice Auckland
GLOBAL PEACE & JUSTICE AUCKLAND
www.gpja.pl.net

31 May 2007


Media Release:

A tragedy waiting to happen – Minister Mallard must go!

The tragedy of the death of Folole Muliaga in Mangere was a tragedy
waiting to happen.

There is the usual smokescreen of inquiries but whatever details
emerge it is abundantly clear that the quest for profit in a
state-owned company has come before the basic humanitarianism New
Zealand once took for granted.

The Mangere family tragedy is the outcome.

Families in low-income communities pay a far higher proportion of
their income for essential services than others but no account is
taken of this by the government or its corporate bullies in
state-owned corporations.

Government research shows that one in six families across the country
borrow money to pay for day to day living expenses such as the
electricity bill or the grocery bill. In low-income communities such
as Mangere this figure would be far higher – perhaps up to 80%

Trevor Mallard as been the main driver and cheerleader for these
profit-driven policies for essential services. If there was
accountability within the government then this Minister of State-Owned
Enterprises would resign.

The bitterest of ironies is that the very Pacific Island families who
so loyally support Labour are the very ones who have suffered the most
from the free-market policies and corporate capitalism pursued by Labour.

Last week the Prime Minister was in Mangere and spoke boldly of the
community being Labour’s community. She could deliver far more to the
people of Mangere in the short time if she delivered the resignation
of Trevor Mallard.


ENDS

5/30/07

Folole Muliaga

The Muliaga family owed less than $200 on their power bill. They had made several attempts to pay some of it but not enough for Mercury Energy. The company switched off their power supply and three hours later Folole Muliaga, a woman who relied on an oxygen machine to help her breathe, was dead.

And Mercury Energy is being blamed for her death.

The closest Lopaavea Muliaga can get to holding his wife is shutting his eyes and imagining she is still in the room.

"I love my wife because she is a lovely wife, she love me and my kids and my family," says Lopaavea.

The family is grappling to understand why a big power company would switch off power to a woman needing oxygen.

The problem is that since Folole Muliaga got sick, the family has fallen behind on its bills.

"When she stopped working because she was sick, that's why my family struggle," says Lopaavea.

They had made two payments to Mercury Energy last month, but that wasn't enough.

On Tuesday, a Mercury Energy contractor switched the family's power off despite being begged not to by Folole Muliaga who was sitting next to her oxygen machine. It's alarm had been set off by the sudden loss of power.

"My mum told him to give us a chance," says Ietitaia Muliaga, Folole's son. "He said he is here doing his job and he's here to cut the power off."

Folole Muliaga started feeling unwell but told her son not to call for help. But three hours later when she collapsed, he called an ambulance. She died in front of her sons.

"They were trying the first aid thing but its too late," says Ietitaia.

The Muliagas are trying to cope with the sudden loss of their mother.

On Tuesday night they were forced to sit in the dark and on Wednesday morning a shocked extended family rallied around.

"We all came here today to pay the power because we love the husband and the kids staying in a dark place last night," says Sarai Tokuma, a relative.

However, following publicity about the case, Mercury Energy had already switched the family's power back on.

"I think their actions are reprehensible, it's absolutely disgusting what they've done," says Brendan Sheehan, a relative.

The family are calling for an independent inquiry into the actions of Mercury Energy. But they say they know it won't bring their mother back.
Source: One News

Interview with Lopaavea Muliaga

http://tvnz.co.nz/view/video_popup_windows_skin/1158720

http://tv3.co.nz/VideoBrowseAll/NationalVideo/tabid/309/articleID/27979/Default.aspx#video

WOMAN WHO DIED AFTER MERCURY CUT POWER OWED $299




This is farken disgusting, neo liberal bullshit putting people before profits run amuck. Our love and condolences go out to the aiga of Folole Muliaga.Haere e te Whaia, Haere ki te Po, Haere i te ara whanui a Tane, Ki o Tupuna, ki a ratou ma i haere a mua i a koe, Ki te Kainga Tuturu,
Haere, Haere.


Date: 30 May 2007
Auckland : The bill that was owed by the Mangere family who lost
their mother yesterday after Mercury Energy cut their power was just $299.

A family spokesperson has also cleared Pacifcia Radio News to name the
mother of four...

She was Folole Muliaga...

The mother was on an oxygen machine but collapsed and died yesterday
afternoon after Mercury cut the power.

Brenden Sheehan says the family were making arrangements to pay off
the $299 bill and were set to pay off the rest today.

He says even when Victim support got involved Mercury Energy still
wouldn't budge. (listen)

http://niufm.com/site_resources/library/News/Lito/AAAA_MAY3007/sheehan_for_web_second_batch.mp3

And there's concern today, too, about the jump in water rates....

Food Service union rep Fala Haulangi has been part of the campaign to
get Metrowater to give Auckland families a reprieve from their water
bills.

Haulangi says like power, water is an essential service and the latest
increase will hurt many families, who're already struggling. (listen)

http://niufm.com/site_resources/library/News/Lito/AAAA_MAY3007/fala_for_the_web.mp3

An Auckland mother of four died yesterday when her electrically-operated oxygen machine was cut off because of an unpaid power bill.

Now the family of the woman, in her mid-40s, is demanding a full investigation into the tragic incident

The woman had been recently released from hospital after an ongoing illness, and was dependent on the machine which was installed in her Mangere home.

Power company Mercury Energy shut off power to the property at 2pm, and shortly afterwards the woman became faint, had difficulty breathing, and collapsed.

An ambulance was called but officers were unable to revive the woman, and she was pronounced dead within two hours of the power being cut.


A family spokesman, Brendan Sheehan, told Radio NZ that when a Mercury Energy representative arrived to disconnect the electricity, the woman and her son told the person that she relied on the oxygen machine to stay alive.

"They came to the house and they were aware of the circumstances when (the power) was cut off," he said.

He said he didn't know how much the unpaid bill had been.

The family were "hard-working immigrants"; the woman had been unable to work because of her illness, and her husband had cut back his hours in order to care for her.

Mercury Energy spokesman James Moulder said there was a policy in place to deal with issues of medical need and hardship.

"Once we've been notified that someone is dependent on electricity-powered medical support, we...request evidence from a medical practitioner and then we move into another process which puts them onto different payment terms."

He said the Mercury representative should have told the woman and her son to ring the company and speak to someone about the situation, before the power was shut off.

Mercury was still trying to ascertain whether this happened.

Mr Moulder said the company was also working on restoring electricity to the house, where the grieving family had spent a night without power.

Mr Moulder said the company had not yet identified the person who went to the house yesterday and shut off the power.

Mercury contracted out the work to independent firms and it was working with its partners to find out who had shut off the power.

"I'm confident that if our people had been spoken to and we had been made aware of the situation...then this wouldn't have occurred.

"At seven o'clock in the morning we're still trying to ascertain the full facts of what happened yesterday."

Mr Moulder said he expected more information to come to light today.

4/27/07

Pacific challenges EU over trade negotiations

1233 FJT
Friday, April 27, 2007

Update: 12.33pm THE European Union has been challenged to either negotiate a trade deal in the Pacific that is to the benefit of the Pacific's people or to offer alternatives that are at least as good as the current trade regime.

The challenge was put to the EU this week at the Pacific Trade and Education Program by participants from Pacific civil society groups, in Apia, Samoa.

Chief executive officer of Samoa Umbrella for Non Governmental Organisations (SUNGO), Roina Vavatau, took a swipe at the EU, saying it has failed to live up to its rhetoric that the Economic Partnership Agreement should be an instrument for development.

'' Despite repeated letters over the past nine months, the EU has still so far failed to respond constructively to the Pacifics proposals. It is ridiculous that they are still insisting on a deadline for conclusion of negotiations by the end of this year,'' Ms Vavatau said.

Participants agreed with the Mid-Term Review of the EPA negotiations commissioned by the Pacific Trade Ministers, using a highly respected European research institute, which concluded that the Pacific and EU were still far apart in negotiations and that the Pacific was not ready to conclude a deal by the end of the year.

The review laid much of the responsibility at the feet of the EU, criticising their insistence on an inflexible free trade agreement.

The WTO waiver granted to the Cotonou Partnership Agreement expires on 31st December 2007.

This deadline only applies to trade in goods.

Negotiations on other aspects, in particular the complex issues of services, can be concluded when the Pacific region is ready, when adequate research, impact assessment and consultations are undertaken.

The chairperson of the Pacific Network on Globalisation (PANG), Fe'iloakitau Kaho Tevi said the EU is playing negotiating games and he finds these negotiating tactics unacceptable.

''It is unacceptable to risk peoples livelihoods, vital jobs for young people and the future sustainability of Pacific societies in the course of negotiating a trade agreement that is supposedly in the development interests of the Pacific Island countries.'' Mr Tevi said.

The meeting which concluded on Wednesday has reiterated the concerns expressed by over a hundred Pacific civil society groups over the likely social, cultural, gender, environmental and economic impacts of an EPA Agreement.

The participants have called for suspension of further negotiations between the Pacific and the EU until the results of the recently initiated social impact assessment are fully incorporated into negotiating positions.

4/16/07

"Indigenous Peoples' Resistance to Economic Globalization a Celebration of Victories, Rights and Cultures"

Mililani Trask

That from the "Fiscal envelope and the treaty settlement process", we were being stitched up and our Tupuna rights were/are being eroded at a rapid pace. Looking at all these regional agreements and the latest actions of OZ & NZ settler govts in the pacific I have no doubt that the Pacific and all its natural resources will be up for exploitation big time, no matter the impacts on lands, peoples and culture. That geological surveys have been completed about mineral wealth in Tai Tokerau concerns me dearly. To stop my papakainga becoming a open cast mine, I have no doubt that these things will have to be vigorously defended and fought against in the near future.


Mililani Trask's puts it clearly, for 21 years the settler govts of OZ, NZ, Canada, & the US have blocked (and will continue to block) the passage of the DRIP (Declaration on the rights of Indigenous Peoples), things such as these and treaties are meaningless in the face of economic and "security arrangements, which do nothing more than open up our region for the outflow of capital, ( land, people, natural resources), evolutionary processes have run their course and the time for asserting our rights/Mana Motuhake has come.


"Treaty settlement policy is driven by the same slash and burn market logic as the notorious reform of Article 27 of Mexico's constitution
by President Salinas in preparation for the NAFTA. Effectively gutting the ejido system of communal landholdings, this privatised lands on which mainly indigenous peasants depend for subsistence farming, opening the way for foreign ownership, and was a major grievance for the 1994 Zapatista uprising. Similarly, New Zealand Government policies aim to create open access to Maori lands and resources
subject to Treaty claims."


Hundreds of people from around the world recently gathered in New York for the "Indigenous Peoples' Resistance to Economic Globalization a Celebration of Victories, Rights and Cultures" teach-in put on by the International Forum on Globalization and the Tebtebba Foundation.

Thursday, November 23rd, 2006

The members of APEC in the Pacific are the two dominant powers, Australia and New Zealand, and the other member nations that participate now in the rape of the ocean marine resources of the Pacific are Canada, China, Indonesia, Japan, the United States of America. Why are we not surprised to see that leading the APEC initiatives, the governments of the United States, Australia, Canada, and New Zealand are the same four governments that for 21 years have prevented the passage of the Declaration on the Rights of Indigenous Peoples in the United Nations?


Watch 256k stream

AMY GOODMAN: We turn now to Native Hawaiian attorney, Mililani Trask, who began by speaking about the US invasion of Hawaii.

MILILANI TRASK: Hawaii is the state in the union that has the greatest number of extinct species and threatened species. When Cook sailed in, there were one million kanaka maoli in the archipelago. Today, there are still one million people, but we are about 12% of those who occupy our lands.

In Hawaii, we have only two industries -- tourism, which is the structural adjustment program under globalization, structural adjustment program of the World Bank, and the other industry, militarism, the making of war. Militarism is the primary vehicle that is used by developed countries of the North to enforce globalization worldwide. Fifteen years ago as a result of some quiet and secret negotiations in Washington, Deceit [D.C.], Hawaii was identified to be the lead location in the world to host research and experiments relating to the genetic modification of life forms. A few years ago, as a result of using the Freedom of Information Act, we learned to our great dismay that the United States had approved over 4,000 open air and lab testing and experiments relating to the genetic modification of life forms. As a result of this, Hawaii now hosts the largest number of transnational corporations in the world, who are patenting and claiming ownership of the food and of the plants and resources of the world.

In this respect, Hawaii is only one small microcosm in the larger problem of the Pacific Basin. We now have independent evidence of the actual impact of globalization in the Pacific. This evidence was put together by none other than the Christian Churches of the Pacific Basin. A few years ago, the Christian Churches in the Pacific got together -- they are the World Council of Churches of the Pacific -- and they conducted an investigation and held a conference on the impact of globalization in the Pacific. Their documentation of the impact is published in a report called “Island of Hope.”

The report found the following, that the major impacts of globalization in the Pacific were, number one, rapid increase in extreme poverty; and number two, destabilization of governments. After decades of failed economic development and stagnant private investment, we see now the rapid rise of extreme poverty in the Pacific. 40% of the peoples of Vanuatu live in poverty. 48% in Samoa. Over 50% in Kiribati. “The Island of Hope” documented that the primary cause of poverty in the Pacific relates to globalization, and that this rise in poverty is interlinked with the adoption by national governments of liberal policies promoting investment and competition, and this has operated to the detriment of social services, including health, education, housing, and social welfare.

With regards to the impact on the political stability of Pacific Basin nations, the report found that within the last fifteen years, the Pacific region has attracted increasing international attention and is now on the world map of political and economic trouble spots. When we look at the destabilization and the constitutional crisis in Fiji, where we have now had three coup d'etats, in the Solomon Islands, we see that the governments of the Pacific are falling apart because of the onslaught of transnational corporations and globalization.

I am sad to say that for the first time in the history of the Pacific, we now see the destabilization of the Kingdom of Tonga. Tonga was the only, the only, Pacific nation that was not taken over by foreigners during the time of colonization. But yesterday, as a result of the legislature concluding its deliberation without addressing the problem of economic disparity caused by globalization, riots broke out in Tonga. Two were killed yesterday, thirteen more today.

The report demonstrates that these threats to international security have intensified as the consequence of the mixed impact of reform policies based on economic liberalization. And these impacts are, number one, increasing economic disparity; number two, increased competition for control of the governments of the Pacific and of government public funding; and number three, reduced capacity for the governments to effectively address the social problems of their citizens.

With regards to ecological impact, the report found that the Pacific region has more rare and endangered threatened species per capita than anywhere else in the world. The marine environment, the Pacific comprises an enormous and largely unexplored resource. In the Pacific, we have the most extensive and diverse reefs that remain in the world, the largest tuna fishery, the deepest ocean trenches, and the healthiest remaining populations of many species that are now globally threatened, including the kohola, the whales, the honu, the turtles, and the dugong and saltwater crocs. The report of the church has verified that in the Pacific high islands, we still support large areas of intact rain forest, and we are the home of many unique species and communities of plants and life forms that are found nowhere else in the world.

The report documented that the reason for the ecological threat and the decline in the biodiversity of the Pacific, that this is traceable to extensive exploitation, rather than sustainable management, of the Pacific's natural resources. The report documented that the exploitation of the Pacific natural resources is being undertaken by transnational corporations from outside the region.

With regards to the economic impact, the report found the following: a heavy emphasis on foreign investment as the engine of growth only encourages greater foreign control of island economies and has created increased dependency by Pacific peoples on externally devised economic initiatives, rather than promoting and supporting local initiatives.

With regards to the impact on economic development, the report now verifies that this is what has resulted in increased foreign control of the indigenous territories of the Pacific and the decline of the Pacific Island nation states.

How does this happen? It happens because there’s a globalized structure, such as what has been imposed on the Pacific region by the two dominantly white powers in the region, and that is New Zealand and Australia. These results come from what is known as the Pacific Plan for Trade Liberalization, but there are also other global initiatives moving in the Pacific that have had a negative and detrimental impact. Here, I refer to the APEC plan of 2004, which is called the APEC Integrated Oceans Management Plan. This proposal was developed by the APEC nations for the purpose of bringing states together in the Pacific so that they could have a collective and integrated approach to marine resource management, and so that they could all share equally in the benefit of this plan.

The problem is that no indigenous nation of the Pacific is allowed to be a member of APEC. Samoa, Kiribati, Tonga, Fiji, Vanuatu, French-occupied Polynesia, they are not members of the APEC. The members of APEC in the Pacific are the two dominant powers, Australia and New Zealand, and the other member nations that participate now in the rape of the ocean marine resources of the Pacific are Canada, China, Indonesia, Japan, the United States of America. Why are we not surprised to see that leading the APEC initiatives, the governments of the United States, Australia, Canada, and New Zealand are the same four governments that for 21 years have prevented the passage of the Declaration on the Rights of Indigenous Peoples in the United Nations?

AMY GOODMAN: Native Hawaiian attorney, Mililani Trask, speaking at a forum sponsored by the International Forum on Globalization.

************************************************************************************

Australia and NZ remained unrepentant for their brutal suppression of indigenous independence movements in the Pacific. They rationalised such behaviour as enhancing the welfare of the Islands and the human development of their people just as they justified similar behaviour towards indigenous peoples in their own countries.


Big Brothers Behaving Badly: The Implications for the Pacific Islands
of the Pacific Agreement on Closer Economic Relations
Prof. Jane Kelsey - commissioned by the Pacific Network on
Globalisation- interim report - April 2004

The Implications for the Pacific Islands of the Pacific Agreement on
Closer Economic Relations by Prof. Jane Kelsey - commissioned by the
Pacific Network on Globalisation - interim report - April 2004

www.bilaterals.org/IMG/pdf/pang_big_brother.pdf



4/4/07

Rich steadily getting richer

5:00AM Wednesday April 04, 2007
By Simon Collins
Herald graphic. Source: Statistics NZ


More than half of New Zealand's total net worth is now owned by the richest 10 per cent of the population.


A new survey by Statistics NZ shows that the distribution of wealth has become even more unequal in 2003-04 than in the previous survey in 2001, when the richest 10 per cent owned only 48 per cent of the country's total wealth. They now own 52 per cent.


The richest half of the country owned 93 per cent of the wealth in 2001, and now owns 95 per cent. So the share of the poorest half has dropped from 7 per cent to 5 per cent.


But the two surveys cannot be compared directly. The 2001 survey, a one-off exercise for the Retirement Commission, was based on "economic units" where a couple counted as one unit, whereas the latest survey is the first part of a long-term sampling to be repeated up to 2010 and is based on individuals.


The new survey includes details which the previous one did not, revealing that the richest 1 per cent of individuals own 16 per cent of the country's wealth, and the richest 5 per cent own 38 per cent of the total.


The median net worth rises with age. The 15 to 24 age group was worth $2400, the 25 to 34 group $31,000, the 35 to 44 group $82,400, the 45 to 54 group $142,900 and the 55 to 64 group had $170,000.


The median drops back in the 65-plus retirement age bracket to $149,500. Overall the median individual is worth just $69,800.


More than half of all the 6.5 per cent of people with negative net worth are aged 15 to 24. This is probably because of student loans.


As in 2001, the latest survey shows that Europeans have by far the highest median net worth ($86,900), followed by Asians ($21,000), others ($19,000), Maori ($18,000) and Pacific people ($6700).


The manager of Statistics NZ's standard of living unit, Andrea Blackburn, told a social policy conference in Wellington yesterday that about 40 per cent of New Zealanders' net wealth was held in residential property. Data on other assets were not yet available.


She said New Zealand's skewed distribution of wealth was similar to Canada's, but still not as unequal as in the United States.


"It's typical of developed countries," she said.

Read the report




Eat the rich I say, poverty has become a dirty word in the Maori & PI communities, all of Maori establishment just wish that us p addicted criminal dole bludging baby killers would just go away...to prisons in our own tribal areas run by the local kupapa trust board of course. What follows is a conversation my cousin and I had after the fallout of the Kahui twins:

Tuiki wrote:

http://spanblather.blogspot.com/2006/06/excuse-for-racism.html

http://www.nzherald.co.nz/search/story.cfm?storyid=0006090B-DFFB-14A0-944583027AF1010F

"If you tremble of indignation at every injustice then you are a comrade of mine."
Che Guevara

Kia ora whanau

Followed this keenly from afar, and asides from the racism that was unleased from the media, I was pretty pissed how it seems ok for Maori politicians to bash poor Maori and blame Maori for being on the bottom of the heap. Seems to be no end of Maori who want to put their hands up to be the Brown Big brother gatekeeper for the man.

What has happened when it seems ok for Maori to bash poor Maori and
blame Urban Maori for becoming generation ally and systematically
(remember the effect of Rogernomics on our people) disadvantaged.
Sheesh they are blaming our people for being on the bottom of the
heap. What sort of representation is that? Our advocates have become
nothing more than a gatekeeper for the man. And they're other social
service providers who are scared to make political comments in case
their funding suffers. Hope that Maori are not going used to pilot
American style "welfare reform".

When our society, which is based on common relations on common land,
has been destroyed by the theft of our lands and the imposition of a
pakeha 'way' of life on us, why aren't our leaders talking about the
effects of that, and living a life daily struggling.

I grew up in Mangere and the "third generation beneficiaries" are a result of Rogernomics and it was our people that copped it when the economy was restructured.
Heck land theft, genocide and white racism/colonisation & capitalism this is where our anger should be directed

Ana

Jim Traue: Look deeper into roots of violence

http://www.nzherald.co.nz/search/story.cfm?storyid=0003A763-84EF-14B4-B35283027AF1010F


The goal of current welfare reform in Aotearoa/New Zealand and the United States is to reconstitute the poor--not to eradicate poverty as a social/economic phenomenon, but to alter what are constructed as negative personality characteristics. Thus the focus of welfare reform is on the reformation of individuals rather than structures. It is only by creating counter-discourses that challenge socio-economic systems that perpetuate (and even depend on) poverty that we can hope to avoid the annihilative othering inherent in neo-liberal welfare reform

New Zealand: tragic deaths of baby twins used to foment anti-welfare
campaign
By John Braddock
15 July 2006


The tragic deaths in New Zealand last month of 11-week old Maori twins
is being used to justify a wide-ranging campaign by the media, police
and political establishment against the most oppressed and
impoverished layers of the country's Maori population.

http://www.wsws.org/articles/2006/jul2006/twin-j15.shtml

We should be critically looking at programs introduced in other
'western countries' to cattle heard and dog tag the poor & black.

The stigmas of "welfare" and of single motherhood intersect; hostility
to the poor and hostility to deviant family forms reinforce each
other. The resentment undercuts political support for the program, and
benefits fall farther and farther behind inflation. The resulting
immiseration makes poor single mothers even more needy and less
politically attractive. The economic downturn of the last decade has
deepened both the poverty and the resentment, and created the
impression that we are experiencing a new, unprecedented, and
primarily minority social problem. Thus, Black single mothers'
inferior status in the welfare state has intensified their political
and economic marginalization, making them even less worthy of
citizenship rights. By casting their need for public assistance as
"dependency," welfare reform rhetoric suggests that these women lack
the independence required to be citizens, entitled to dignified
government support.

Dorothy E. Roberts,
excerpted from
Welfare and the Problem of Black Citizenship ,
105 Yale Law Journal 1563 -1602, 1576-1584 (April, 1996)


http://academic.udayton.edu/Race/04needs/welfare01d.htm


Overseers of the Poor:Surveillance, Resistance, and the Limits of
Privacy. 277 p. 5-1/2 x 8-1/2 2001 Series: (CSLS) Chicago Series in
Law and Society

This powerful book lets us in on the conversations of low-income
mothers from Appalachian Ohio as they talk about the welfare
bureaucracy and its remarkably advanced surveillance system. In their
struggle to care for their families, these women are monitored and
assessed through a vast network of supercomputers, caseworkers, fraud
control agents, and even grocers and neighbors.

http://www.press.uchicago.edu/cgi-bin/hfs.cgi/00/14594.ctl


Strip away the bureaucratic language of fraud control, regulatory
enforcement, consent forms, and the like, and we see a simple pattern
in which a government agency is using broadly targeted and online
surveillance in an effort to force a dependent population to live at
an intolerable level of poverty

http://www.epic.org/privacy/poverty/#intro